Hebrew conjugation tables (2024)

FAQs

What is the Hebrew word for enough? ›

“Dai” is a Hebrew word that means “enough,” “stop,” or “that's sufficient.” It is used to halt an action or request.

The Perfect conjugation can be translated as simple past action (“he did”), present completed action (“he has done”), or past completed action (“he had done”). for not they-listened to-voice-of Yahweh. because they did not listen to Yahweh's voice.

Finite verbs are verbs that have a subject and do not require any verbal complement to form a complete sentence. Their form shows tense as well as person and number. Biblical Hebrew has 7 finite verb forms: Perfect, Imperfect, Sequential Perfect, Sequential Imperfect, Imperative, Jussive, and Cohortative.

הוֹלֵךְ holech. Present tense / participle, masculine, singular: I / you m. sg. / he / it go(es)

One of the names God gives Himself is El Shaddai (Genesis 17:1). “El” means “God” and “Shaddai” has been translated as “Almighty” or “All-Sufficient." Thus, He is “God Almighty” or “The All-Sufficient God." The idea is that God's power and provision is “more than enough” to meet any need.

The Hiphil stem is generally used to express causative action in active voice. In many cases the noun derived from the same root is the object or result of the hiphil verb associated with that root. For example, the Hiphil verb הִמְטִיר means “to cause to rain down”; the noun מָטָר means “rain”.

The designation Niphal comes from the form niph'al for the verb pa'al, “to do”.

Regular verbs have no weak letters (i.e., gutturals) in the shoresh and therefore they are called "strong" verbs; weak verbs, on the other hand, have one or more guttural letters in the root. The root שׁ. מ. ר is strong since none of its letters is a guttural.

The common ancestor of Hebrew and Phoenician is called Canaanite, and was the first to use a Semitic alphabet distinct from that of Egyptian. One ancient document is the famous Moabite Stone, written in the Moabite dialect; the Siloam inscription, found near Jerusalem, is an early example of Hebrew.

What are weak Hebrew verbs? ›

Defining Weak Verbs in Hebrew

The term weak verb refers to a verb with one or more weak consonants in its root. These weak consonants, which typically include Aleph (א), Hey (ה), Vav (ו), and Yud (י), cause irregularities in the verb's conjugation patterns or word formation.

The Modern Hebrew language uses the same verb tenses that we do in English; past, present and future. However, in Biblical Hebrew they only had two tenses; perfect and imperfect. The past, present and future tenses are related to time, but the Biblical Hebrew tenses, perfect and imperfect, are related to action.

You can just say “Shalom” back, that is perfectly appropriate. Or you can say “Ma shlomcha” to a man, or “ma shlomech” to a woman, which literally means “how is your peace”, in other words, how are you.

מה נשמע? (ma nishma?) “What's up?” So this is like the number one most common expression in Israel when you ask people how they're doing, and it's very friendly and casual.

Peter goes on to say: 'But the day of the Lord will come …' [verse 10]. There is a point at which God says 'Enough is enough! ' A point where the sin, the evil, the suffering, has reached saturation point. A point where the judgement must and will fall.

The word דַּי (DAH-ee) in the sense of enough is used in Modern Hebrew primarily in the exclamation, ! די – enough! !

In Hebrew, El Shaddai means “the All-Sufficient One,” or “the God Who is more than enough.” He is the God of Abraham, Isaac, and Jacob.

Biblical translations

The Septuagint (and other early translations) sometimes translate "Shaddai" as "(the) Almighty". It is often translated as "God", "my God", or "Lord". However, in the Greek of the Septuagint translation of Psalm 91:1, "Shaddai" is translated as "the God of heaven".